Handmade Bracelets With Tears Of The Virgin {Beads Are In Different Colors} 5.70 grams.
According to tradition, the Holy plant (Tears) grew under the Cross of Christ where the tears of our Mother Panagia fell when she saw the Crucified Virus.
Once upon a time a Monk was sitting around because he could not learn to weave a rosary. Then the Virgin appeared to him and asked him: "why are you surrounded?" He answered her: "I can't learn to knit a rosary."
Then the Virgin Mary gave him these seeds and said to him: "Take my tears, cultivate them and make prayer beads and say: Lord Jesus Christ have mercy on the sinner, Most Holy Theotokos save me.
In rosary prayer, which helps a lot in concentrating the mind, a specific spiritual method is followed. In every knot that passes between his fingers, the person praying chants: Lord Jesus Christ have mercy on the sinner, Most Holy Theotokos Save me, Saints of God intercede for you.
This is the plant from which the "tear" of the Virgin comes. It sprouted miraculously under the Cross of Christ, at that horrible and glorious contemporary Sanctified hour of His Cross sacrifice, from the infused tears of the Virgin Mary which flowed from the inexhaustible Divine pain and love of the Mother of the one sacrificed for the Salvation of man, Son God's.
of the pain of the tears of our Virgin Mary, Mother of our lord in the fruits of this blessed unique plant.
THE ROSARY, therefore, helps Monks and Laity in self-concentration and in their daily prayer, helping them to come even closer to God.
From the Athonian State, the use of the rosary extended to the laity.
The advice of the well-known Isapostolo and National Martyr Cosmas of Etolos, who in his Teachings exhorts Christians, especially the laity, to use the rosary when they pray are typical. He says characteristically: "Now at the end I advise you all to make a rosary, young and old, men and women, children and girls, and it has one hundred and three pimples and you hold it with your left hand and with your right you mix the your three fingers, make your cross and say: Lord Jesus Christ, Son and Word of the living God, through the Mother of God and all the Saints, have mercy on your sinful and unworthy servant. In the Lord Jesus Christ is considered the Holy Trinity, God, the incarnate Economy of our Christ, our Virgin Mary and all the Saints".
Cosmas the Aetolos, therefore, gives the impression that he associates the term "kombologi" with the laity, and reserves the term "komboskoini" for the Monks. It thus gives the impression that he considers these objects differently.
On the contrary, when he refers to the use of these two objects, he considers them to be the same. That is why, when he wants to exhort the laity to repeat the prayer many times with the "rosary - rosary", he uses the expression "make so many rosaries", an expression that is better known and familiar to the Monks.
St. Kosmas even exhorts them: "And if you can, make fifty and a hundred rosary ropes during the day and night, it is a good and holy work. And always pray at dawn and in the evening and even at midnight wherever it is quiet".
This can be seen, apart from the previous quotations of his Teachings, and in the following reasons, with which the Saint calls Christians to pray: "Now what do we have to do, my Christians? Do you have crosses, rosaries? Rise up and hold the high things in your hands to ask Christ to bless them...". In another place: "Keep the crosses, my Christians, and put the rosaries around your neck, for mental and physical help...".
A brother, who as a youth had too much piety and zeal did not use his rosary for the purpose it should, but aimed to make a certain number of rosaries. And so he rested and somehow thought he was all right spiritually. Once when he went to Elder Paisius and told him his calculation and how he felt, he in a very simple way let him understand the real purpose of the cord: (The old engines or chainsaws have a cord with a stick at the end) .
So, when you want to put her in front, you wind the rope around the machine and pull hard. The engine, however, does not take off immediately. After we try with the rope a few times and the frozen oils, somehow, thaw somewhat, then it takes forward on its own and now works continuously, without any effort on our part. It is the same with the rosary: We use it, not to count how many rosaries we have made and to brag about it, but to try to preheat our heart so that we make it work ceaselessly for God.